teaching right from wrong : ​ค้นหาหนังสือธรรมะ หน้า 20 / 57

Meeting #12 28 February 2010 Today, a meeting has been planned for all of the people, and the monks, who are the organizers of the Peace Revolution and the monks who run the Middle Way Retreats. Th

On February 28, 2010, a meeting was held for the organizers of the Peace Revolution and monks running the Middle Way Retreats. The Peace Revolution is an online self-development program aimed at young

Meeting #16 17 March 2010 - Panawat I am here in Panawat (a beautiful retreat center north of Chiang Mai) to attend a Teacher’s Conference conducted by Wat Phra Dhammakaya and decide to go see Luang

ในการประชุมครูที่ Panawat ได้เน้นถึงความสำคัญของหน้าที่และจริยธรรมในสังคม พร้อมกับการสอนศีลธรรมในโรงเรียน วัด และที่บ้าน ที่สำคัญคือการทำงานร่วมกันของครูทุกกลุ่มเพื่อสร้างสังคมที่มีคุณธรรม โดยเน้นการป

Suzanne Jeffrey "The teachers have a double duty, one of moral training and the other of academic training. So how do we solve this problem of teaching children what is good and bad? We train the par

In this text, Suzanne Jeffrey emphasizes the dual responsibility of teachers in academic and moral training. It suggests that parents must also be involved in teaching good habits alongside teachers a

Monastic Education The Dhammakaya Foundation has attempted to promote monastic education (in Pali and Dhamma Studies) amongst the wider monastic community by organising the Grade Nine Pali Graduate C

มูลนิธิธรรมกายได้พยายามส่งเสริมการศึกษาในระดับพระสงฆ์ผ่านการจัดงานพิธีแสดงความยินดีประจำปีสำหรับนิสิตที่จบการศึกษาทางเปali พร้อมมอบทุนการศึกษา ตลอดจนการจัดตั้งวิทยาลัยเปali ในปี 1995 ที่ได้ผลสอบสูงสุด

PUBLICATIONS AND MEDIA As the demand for teachings on the culture for inner peace becomes broader, the need for academic resources for study of the culture, especially media resources has become grea

The Dhammakaya Foundation has recognized the growing demand for academic resources on inner peace culture. Committed to producing teaching materials including books and multivision presentations, they

Three Refuges" Ever since then, Taking Refuge has remained the standard by which all novices are ordained, even to this day. The process of ordaining novices according to "Taking Refuge" entails the

The text outlines the traditional process of ordaining novices in Buddhism, emphasizing the Taking Refuge ceremony. This involves shaving the head, wearing saffron robes, and seeking blessings from a

For a second time I take refuge in Lord Buddha For a second time I take refuge in the Teaching For a second time I take refuge in the Monastic Order For a third time I take refuge in Lord Buddha For

Having thought more about that, and I returned to my simple monks' quarters (kuti), I felt I had no time to rest. I immediately started meditating with diligence. After I finished meditating, I studie

บทความนี้สำรวจความหมายและที่มาของประเพณีการใส่บาตรในประเทศไทย โดยชี้ให้เห็นถึงความสำคัญของการให้ และทำไมไม่นักบวชควรจะเป็นฝ่ายแสดงความขอบคุณผ่านการไหว้ให้กับญาติโยม และความรู้ที่มอบให้จะมีค่ากว่าทรัพย

Dhamma Vinaya means, the wisdom and instruction contained in the Pali Canon of which there are two types. 1. One is the rules and code of conduct, Vinaya, which must be strictly refrained from, or el

Dhamma Vinaya encompasses the wisdom of the Pali Canon, highlighting two types: Vinaya, which entails strict rules of conduct for monks, and Dhamma, teaching beneficial practices that are not compulso

stung when the bedbugs bit me, but I would not kill them. I would catch them and put them in a spittoon covered with a piece of paper so they could not get away. When morning came, I would release the

The author shares her lifelong passion for cleanliness and orderliness, rooted in a disciplined upbringing at Wat Paknam. Through meditation, she recalls past lives that have contributed to her self-t

Buddha, an 'awaken one' who is fully enlightened and who has realized nirvana without the benefit of a Buddha's teaching in the lifetime in which he attains it. A Buddha is generally regarded as omnis

Buddha, meaning 'awakened', refers to a fully enlightened being. Gotama was the historical Buddha, born in 623 B.C. as Prince Siddhattha in present-day Nepal. At 29, he renounced royal life in search

พระพุทธรูป พระโพธิสตว Bodhisatta (Skt, Bodhisattva), enlightened being. -- In the Theravada, this refers to the single being striving to realize nirvana and become the next Buddha. -- In the Mahayana,

เนื้อหาเกี่ยวกับพระโพธิสตวในพระพุทธศาสนา ตั้งแต่แนวคิดในเถรวาทไปจนถึงมหายาน และการฟื้นฟูพระพุทธศาสนาของพระมงคลเทพมุนี ซึ่งเป็นพระอาจารย์ใหญ่แห่งวัดปากน้ำภาษีเจริญ โดยพระมงคลเทพมุนีได้ฟื้นฟูคติธรรมทางก

อโตปะ (ottappa) moral dread; moral fear; fear of the results of wrongdoing; fear of wrongdoing อโปปักะ (opakapatika) spontaneously-born creatures; creatures that can be born instantly in full grown f

บทความนี้นำเสนอแนวคิดสำคัญในพุทธศาสนาโดยเฉพาะคำศัพท์ที่เกี่ยวข้องกับการสอนและปรัชญาทางศาสนา เช่น อโตปะ ซึ่งหมายถึงความกลัวต่อความผิดศีล ความกลัวเกี่ยวกับผลที่ตามมาจากการกระทำผิด และ อโปปักะ ซึ่งหมายถึ

was himself freed. He lastly surveyed the process how birth inevitably leads to aging, sickness and death, which is a prelude to yet another birth – and one that will merely turn the Wheel of Life thr

This text recounts the journey of Siddhattha Gotama, who realized that life is a cycle of birth, aging, sickness, and death, culminating in his enlightenment as the Buddha. At dawn, he perceived the u

74 สุขะวริฏฐ์ Buddha's Teaching Never Decays Verse 7. Buddha’s Teaching Never Decays Even royal chariots rot, the body too does rot, decay, but undecaying’s Dhamma of the Good who to the good declare

ในบทกวีนี้ พระพุทธเจ้าสอนว่าแม้แต่สิ่งที่สวยงามและดึงดูด เช่น รถม้าของกษัตริย์ ก็จะต้องเสื่อมสลาย เช่นเดียวกับร่างกายมนุษย์ แต่ประสบการณ์ของความจริงนั้นไม่เสื่อมสลาย ภูมิใจในความสงบจะได้สัมผัสความจริง

Appendix A: Dhammacakka pavattana Sutta for Pursuers of Perfection .. 183 Introduction 183 ● What is the Dhammacakka? 183 ● The Importance of the Dhammacakka pavattana Sutta 189 ● Reason for Teaching

This book explores the Dhammacakka Pavattana Sutta, a pivotal teaching in Buddhism that outlines the Middle Way and the Four Noble Truths. It addresses the extremes of practice and guides practitioner

be practised by anyone, giving access to the highest attain- ments — even attainments on a par with that of the Lord Buddha himself. That the Buddha was able not only to understand Dhamma teachings, b

The Dhammacakka Pavattana Sutta serves as the foundational teaching of Buddhism, delivered by the Buddha to the group of five monks. It encapsulates essential principles that are crucial for anyone wi

He agreed to teach the Dhamma, but remained undecided as to exactly who he should teach first. Eventually, the Bud- dha decided to make the journey to teach the ‘Group of Five’ [pañcavaggiya] who were

The Buddha decided to teach the Dhamma starting with the Group of Five at Isipatana Deer Park. His first sermon, the Dhammacakka pavattana Sutta, serves as a crucial teaching, symbolized by a royal ch

For as long as the components were separated, they could not be called a wheel. Just as, a skilled wheelwright can assemble the components to make a strong wheel ready to be put to work, the Buddha, t

The Dhammacakkapavattana Sutta marks the first sermon of Buddha, articulating the foundational teachings that guide practitioners towards liberation. This sermon, unique in its singular delivery, enca

Once there was a brahmin who noticed that as the monks stopped at a certain place to robe themselves before entering the town for alms, the hems of their robes would always become wet from the dew on

Once there was a brahmin who noticed that as the monks stopped at a certain place to robe themselves before entering the town for alms, the hems of their robes would always become wet from the dew on